Gabriella Garcia, “The Cybernetic Sex Worker,” December 16, 2021,
From e-commerce to streaming video to content creators, the internet as we know it was built on the back of sex work.1 From the web’s earliest days, sex workers’ labor enticed potential users to overcome the hurdles of expensive hardware and clunky interfaces. The promise of real-time erotic interaction drove consumer demand for faster modems, clearer webcams, and greater bandwidth. And, for better or worse, the adult industry’s technical and social innovations—including cookies, web analytics, affiliate marketing, and seamless online payments—demonstrated the commercial potential of a risky new technology.
Although these facts were widely reported at the time, contemporary accounts of the internet’s origins overwrite the stigmatized workers who made it desirable, accessible, and profitable. Such conspicuous erasure prompts pointed questions: Why is this undeniable history overlooked? Who does a sanitized narrative of technological development and adoption serve? As we grapple with profound shifts in the ways we live, work, and communicate, why would we ignore the people and communities who have navigated the internet’s potentials and perils from the start?
“Sex workers created the internet.”
Erin Fitzgerald et al., “Meaningful Work: Transgender Experiences in the Sex Trade,” 2015, 8.
Sex Workers Built the Internet asks what we can learn about the internet’s past—and its possible futures—when we listen to sex workers. An internet history that centers sex workers is necessarily multivocal, complex, and contradictory. It is a history in which revolutionary possibilities for solidarity and self-determination are inseparable from new forms of censorship, surveillance, and exploitation. It is a history that honors sex workers’ essential roles in developing and popularizing new technologies, while acknowledging the necessity and criminalization that drove them to early adoption. It is a prescient history; again and again, sex workers have been forced to deal with the internet’s contradictions well before everyone else, with the harshest potential consequences.
Most importantly, it is a history of the communal creativity, connection, and care that sustain the essential fight for a safer, freer, and more inclusive internet. Weaving together archival image research, oral history, and contemporary and historical writings, Sex Workers Built the Internet centers the voices and experiences of people whose identities encompass—but are not limited to—sex workers, artists, activists, organizers, and researchers to tell a story with urgent relevance for all internet users. As the accounts in the following chapters make clear, the statement that “sex workers built the internet” is undeniably true. But, more significantly, it is an invitation to listen to, learn from, and take action to support those who are most intimately familiar with the internet’s contradictions, and who are doing transformational work to make it more just for everyone.
An important note: The ways people define themselves and their work is diverse, meaningful, and politically charged. As the authors of Meaningful Work: Transgender Experiences in the Sex Trades explain,
“Sex work” is a broad term used to describe exchanges of sex or sexual activity. Sex work is also used as a non-stigmatizing term for “prostitution,” but in this report we use the term in its broader meaning. Using the term “sex work” reinforces the idea that sex work is work and allows for greater discussion of labor rights and conditions. Not every person in the sex trade defines themselves as a sex worker or their sexual exchange as work. Some may not regard what they do as labor at all, but simply a means to get what they need. Others may be operating within legal working conditions, such as pornography or exotic dancing, and wish to avoid the negative associations with illegal or informal forms of sex work. In addition to the exchange of money for sexual services, a person may exchange sex or sexual activity, or things they need or want, such as food, housing, hormones, drugs, gifts, or other resources.2
Although this publication, and many of the individuals whose words are gathered here, use the term “sex worker” to describe themselves, some do not. For this reason, those quoted are described in their own words throughout, and their identities are never assumed.

















































